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"Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme"
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AGAMA DAN MULTIKULTUR: PERAN AGAMA MEWUJUDKAN MULTIKULTURALISME DI INDONESIA
Ida Bagus Purnawan
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art1
The difference and plurality are necessity condition that must and should be accepted by everyone in his life on earth as human beings. It is a true reality that we know it clearly. How to manage this reality is a longlife problem.One of the efforts is empowering the role of religion. The role of religion in realizing multiculturalism in Indonesia can be reached by building mutual awarenes through the efforts of multiculturalism consciousness transformation into a national identity based on the reality of plurality in Indonesia. The Unity in Diversity as an ideal text always need to be read at any occasion because, in principle, the identity is never final. Likewise, efforts to build a national integration based on multiculturalism by encouraging public awareness using their constitutional rights to assembly, association, and expression in order to fight for the rights of justice, liberty, equality, and actively participated in the development.
GLOBALIZATION AND RELIGIOUS IDENTITY
John Campbell-Nelson
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art2
Materialisme, konsumerisme, dan individualisme dikampanyekan berasal dari Barat dan mengancam karakter moral masyarakat beragama, terutama kaum muda dari berbagai penganut agama. Benarkah demikian? Perlu dicatat bahwa globalisasi berdampak luas pada identitas budaya dan agama, namun tidak berarti selalu bermakna dampak negatif dan disintegrasi. Globalisasi dapat juga memiliki efek memperkaya, memperkuat dan membuat budaya lokal lebih fleksibel. Untuk itu perlu dicarikan metode dan mekanisme yang menjadikan globalisasi berdampak positif terhadap identitas suatu agama, terlebih lagi, memang beberapa agama berasal dari sumber yang sama, yakni agama yang dikenal dengan abrahamic religion (Islam, Nasroni, dan Yahudi).
JOHN F. KENNEDY DAN AHOK: KODE-KODE RETORIKA PEMIMPIN PUBLIK AGAMA MINORITAS
Desideria Cempaka Wijaya Murti
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art3
Individual identity in politics is not a trivial matter. Identity is a signifier of meaning attached to a group. A Chinese politician will have a different symbolic meaning to majority of Indonesian people that considered him as foreigner. A similar case also occurred in the United States thata president is not only a leader of state and commander in chief during the war, but also as a symbol and ambassador for the country and the people who choose him. So that, it is feared that a leader from the minority is not able to become a symbol for the identities of the majority. Similar to Indonesia, a leader is expected to become a symbol for religion, ethnic, and tribal majority in the electoral area. However, with the current political developments, politicians from minority groups will have an “angel helper” because of the democratic system that separates religious affairs and public interest as well as the idea of equality and tolerance among religions.
MASA DEPAN POLITIK ISLAM
Zainuddin Syarif
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art4
Integration between Islam and politics can not be denied, because Islam essentially is a perfect beliefs and teachings that not only teach about worship alone, but also it set all aspects of human life; politics, economics, and social. Islam deal with religion and the world, because Islam is ad-dien wa ad-daulah that regulates worship and muamalah. That is the essence of political leadership as “hirasah al-dīnwa siyāsah al-dunyā”.
READINGS OF INDONESIAN CHRISTIANS ON MOSES AND SOME SIGNIFICANT NOTES ON POLITICS OF IMAGERY IN INDONESIAN
Fredrik Y. A. Doeka
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art5
Kristen memandang Musa sebagai salah satu pendahulu terbesar dari tokoh sentral dari agama mereka, di samping Yesus. Musa tidak hanya nenek moyang dan pendahulu, tetapi sebagai bagian model dalam kehidupan Isa. Injil Matius memiliki banyak referensi yang menunjukkan Musa sebagai model untuk Jesus. Musa tidak menjadi isu utama dalam perdebatan modern, oleh karena itu sulit untuk memilih satu atau beberapa ide sentral yang berhubungan dengan Musa. Meskipun demikian, artikel ini mencoba untuk menguraikan posisi Musa sebagai pemimpin yang disajikan oleh para teolog kontemporer di Indonesia. Bagaimana mereka mendiskusikan tentang Musa sebagai pihak yang relevan terkait dengan perjuangan politik di Israel. Untuk kepentingan artikel ini, saya fokus pada pada pandangan Emmanuel Gerrit Singgih, Sri Wismoady Wahono, Eben Nuban Timo, Thomas Aquino Deshi Ramadhani, Martin Harun Olsthoorn, dan YM Seto Marsunu. Berdasarkan bacaan mereka, saya akan memberikan beberapa catatan penting dalam kaitannya dengan politik pencitraan di Indonesia.
CITRA GERAKAN POLITIK ISLAM DALAM LINTASAN SEJARAH PERPOLITIKAN BANGSA INDONESIA (Studi Era Pra Kemerdekan sampai dengan Era Orde Baru)
Kamsi Kamsi
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art6
In the pre-independence era and towards independence era of Indonesia, muslims become a political force that taken into account, it means muslims have an authority to make a decision that influence the future of Indonesia. The position of muslim was continoued until the birth of the Old Order. In the era of the Old Order or Democracy Guided, about relationship between muslims and the state at the time, the Muslims devided into two groups of politicalpatterns, first ijtihad,it is better for muslims to get into the system for the sake of Islam, while second ijtihadrecommended that muslims must fight the systemfor the sake of Islam. In the era of the New Order, the relationship between muslim and state was very unique, which was cordial in beginning, conflicting for long time, and finally going into intimate at the end of the era.
POLITIK ISLAM DALAM PUSARAN SEJARAH SURAKARTA
Hermanu Joebagio
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art7
This article tries to analysis political strategy at the time of islamzation in 16th to 19th century. This analysis use political theory, it’s descending and ascending of power. By supporting of the Saints, it’s possible for Jin Bun (Raden Patah) built the Kingdom of Demak, and by supporting not only spread of islamization, but also reinforced political and social structure. Implication of that Islam was possible running embraces in Demak society. Conversion from Hindu to Islam could be investigation by language symbolism, for instance, the title of Ngabdurrahman Sayidin Panatagama Khalifatullah. Although the Kingdom of Demak had been collapsed, but islamization processes moved to Pajang and than to the Palace of Mataram. Furthermore Sultanate of Mataram, Sultan Agung, introduceda new strategy for spread of islamization in Java, that were: (1) palace as center ofIslamization, and (2) Islam center points of Javanese culture. The new strategy were continued of political strategy of the Saints. In the other side, Sultan Agung supported the Saints to built pesantren or madrasah (local boarding school) that had been a grassroots political legitimation. And a grassroot power based on values of solidarity or ashabiyyah.
PENGARUH POLITIK DALAM PERKEMBANGAN PRAKTIK EKONOMI ISLAM DI INDONESIA
Nur Kholis
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol12.iss3.art8
The article below attempt to analize the influence of Indonesian politics to the development of islamic economics practices in Indonesia, especially situation and condition of Indonesian politics in the New Order Era and the reformation era. The article find that the influence of situation and condition of politics transformed in Indonesian political economy oriented to Islamic economic system in developing Islamic economic practice is very signifinace. Politics of the New Order Era bounded the development of Islamic economic practice. Politics of the reformation era supported the development of Islamic economic practice. It was proven by a rapid progress of Islamic economic practice in the area of Islamic banking, Islamic insurance, Islamic capital market, Sukuk, Islamic unit trust/mutual fund, Islamic microfinance institution, and Islamic public finance in the reformation era because of political condition and situation support.
KANDUNGAN NILAI-NILAI SYARIAT ISLAM DALAM PANCASILA
M. Saifullah Rohman
Millah: Journal of Religious Studies Vol. XIII, No. 1, Agustus 2013 Politik dan Agama dalam Bingkai Multikulturalisme
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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ReviewJudul Buku : Pancasila 1 Juni dan Syariat IslamPenulis : Prof. Dr. Hamka Haq, MA.Tahun : 2011Penerbit : RM Books